Chanukah or Christmas?

Hanukkah-in-Jerusalem-3

Chanukah in Jerusalem AP

The Jewish Feast of Dedication (Chanukah in Hebrew) begins Sunday evening and my husband will be lighting the first candle on our chanukiyah. The tradition of Chanukah began 165 years before the birth of Messiah. The apostle John (10:22-23) said, “At that time the Feast of the Dedication took place at Jerusalem; it was winter, and Jesus was walking in the temple in the portico of Solomon.…”

 

Why is Chanukah associated with lights? When the Maccabees drove the Greeks out of Jerusalem. The priests found only a one-day supply of consecrated oil for the golden lampstand (which must burn continually before the Lord). Although consecrating oil is an eight-day process, the one-day supply kept the lampstand burning until the new oil was ready.

Tel Aviv Memoriah

Tel Aviv AP

 

Jerusalem celebrated the Lord’s miracle, and thus began the annual tradition of remembering the dedication of the Temple with lamps, candles, and—now—electric outdoor menorahs.

 

Jewish sages teach the menorah light is both physical and spiritual. According to the Temple Institute in Jerusalem, “The Sanctuary’s windows allowed the special ethereal light coming forth from the menorah to burst out to the world from within the hallowed hall.”

 

When Jesus proclaimed, “I am the light of the world,” the citizens of Jerusalem knew exactly what he meant, and they called Him a blasphemer because only the light in the Temple represented the Lord’s light shining out to the world.

 

Warsaw AP photo

Warsaw

Stuttgart Jews Celebrate Hanukkah

STUTTGART, GERMANY – DECEMBER 16, 2014 (Photo by Alex Quesada/Getty Images)

Paris menorah

Paris AP

 

I grew up in a home that celebrated the Christmas season with baked goodies, midnight worship, a lit-up tree, and a few gifts. As a believer grafted into the commonwealth of Israel, I now find special meaning in Jewish traditions; the lessons in each resonates in the context of Yeshua’s all-too-short time on earth.

 

Do you think it is okay for non-Jews to celebrate Chanukah? And is it acceptable for Jews to share and celebrate the secular joy of Christmas. What do you think?

 

“Where is Baby Jesus?”

My nearly three-year-old grandson raced through the house in a panic. “Mom! Where is Baby Jesus? He disappeared! I can’t find Him anywhere!”Dylan's nativity

For several weeks he’d played with a 3 piece nativity his parents had found in his grandpa’s belongings. The young lad had latched on to the miniature, clear glass figurines, with a special fondness for the wee babe in the manager.

With the help of his mom, the lost child was found. The relieved youngster resumed toting around the tiny infant. And all was well.

I’m afraid Baby Jesus is in danger of disappearing from Christmas—the holiday created to celebrate HIS extraordinary birth and continued presence in the lives of boys and girls, men and women.

Oh, that this “disappearance” could be solved as easily. Consumed with shopping and gifts and parties and fun and food and traditions, how easy it is to neglect… to disregard… to overlook the significance of why we celebrate, of why we give gifts and share Christmas cheer and goodwill.

As each of us make the necessary preparations to celebrate this holiday meant to commemorate the greatest gift ever given, I challenge you to make Baby Jesus an integral part of your family’s Christmas.

In your corner of the world, make sure friends and family and neighbors and acquaintances and yes, even strangers know why you celebrate Christmas.

         Give gifts. Spread Christmas cheer. Make memories.  Treasure traditions.                                                       Have fun. Indulge in tasty treats.                                                        Celebrate. Celebrate. Celebrate.        

     And do it all with the remembrance that … 

 

jesus is the reason 

 What is you family’s favorite way to celebrate that “Jesus is the Reason for the Season”? 

 

I’m Religious

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Little Gretchen in her Sunday best. Circa 1979.

There, I said it. I unashamedly call myself a Christian, an adherent to the Christian religion. I love the word religion. It ties me to something a faith, a tradition, a person, Jesus Christ, the savior of the world. And I love religious things – dressing up, wearing a cross necklace or charm that shows my faith, hymns, prayer, churches, stained glass, creeds, liturgy.

Growing up, church was a sacred event. It was a time to wear your Sunday best, sit quietly, and have a reverent attitude. We attended a mainline Protestant denomination church until I was in eighth grade. Typically my family attended with my grandparents at their small white church that looked like a postcard. My other grandparents belonged to a different church in the same denomination, and I sometimes went to church and Sunday school with them. Usually when Dad had to work on a Sunday. We sang hymns from the late 1960s red hymnal and occasionally pulled out the older black hymnal. Each service had order. There was “Gloria Patri”, responsive reading, silent prayer, a pastoral prayer, recitation of the Lord’s Prayer, “The Doxology”, scripture reading, and a sermon. For some, that would have been stifling. But for me it was beautiful. I was somewhere holy.

Since then, I’ve attended several evangelical churches over the years and various moves. All of them similar. Singing. Prayer. Sermon. While I still dress up, sing, pray, and enjoy the sermon, it’s harder for me to truly worship.  Something is missing. It’s the formality. Singing hymns all the way through. Reciting creeds or scripture. Saying The Lord’s Prayer. “Gloria Patri” and “The Doxology”. I know there are a lot of people who don’t get much out of responsive reading. But I do. It’s how I worship. Like saying the Pledge of Allegiance demonstrates my patriotism, saying The Apostle’s Creed affirms my faith.

There have been several articles about Millennials in the church spanning the spectrum of faith. One article on one end mentioned Millennials were drawn to the beautiful old churches, liturgy, and reverent hymns. At the other end, an article spoke about how Millennials aren’t drawn in by “hip” rock-and-roll churches. These are my interpretation, but I think I captured the intent. Maybe peppy praise choruses and full bands aren’t always what young people want. Some may want to step somewhere separate from everyday.

In an effort not to place emphasis on repeating words that may be taken as a “sounding gong” or considering religious jewelry and ornate stained glass as idols, the modern evangelical church has swung the pendulum to its opposite arc. We now have loud music, Starbucks, and blue jeans in church. I’m not saying this is wrong, but there’s a place for hymns, Lifesavers, and dresses. Recite the Apostle’s creed or Nicene creed and set the keyboard to “organ” and sing all four verses of a beloved hymn. As for pantyhose they can remain a relic of the twentieth century. And when there’s 6 inches of snow on the ground, I’m wearing pants and knee-high boots.

My favorite part of worship is responsive reading. What is yours?